Choose your amount
Pick the halachically suggested amount, or whatever you can give — you'll find them below.
Before Yom Kippur
Swap the chicken for tzedakah: donate the halachically suggested amount and help sustain La Casa. Simple, takes a few minutes, for any level of practice.
Kapparot is a custom observed in the days before Yom Kippur: we symbolically "transfer" what weighs on us onto something that then goes to tzedakah (charity), as part of preparing for forgiveness.
Traditionally it was done with a chicken. Today, much of the community does it by donating money instead: the symbolic meaning stays the same, and the donation also helps someone real — in this case, La Casa TLV.
You don't need to know Hebrew, come from a religious family, or have done this before. Any Jew, at any level, can do their Kapparot here, in just a few minutes.
Three simple steps. You can do this any time before Yom Kippur.
Pick the halachically suggested amount, or whatever you can give — you'll find them below.
Make your donation securely through our payment link. The money goes straight to sustaining La Casa TLV.
Before or after donating, say — out loud or quietly — the Kapparot declaration below, in Hebrew, transliterated and translated.
Custom holds that it's suggested to donate the value of a chicken per household member — but any amount you can give is valid. Choose whatever feels right. [ confirm the exact guidance before publishing ]
Suggested amount per person, per halacha. [ confirm before publishing ]
[ Donation link coming soon ]Suggested amount per family. [ confirm before publishing ]
[ Donation link coming soon ]Any amount you can give also counts as your Kapparot.
[ Donation link coming soon ]You don't need to know Hebrew to take part. Pick how you'd like to read it: in Hebrew, in transliteration (Hebrew written in Latin letters), or straight from the translation. Any of the three counts.
Hold the money you are about to donate in your hand — or the phone you are donating with — and say:
Before the declaration (Psalms 107 and Job 33)
בְּנֵי אָדָם יֹשְׁבֵי חֹשֶׁךְ וְצַלְמָוֶת, אֲסִירֵי עֳנִי וּבַרְזֶל.
יוֹצִיאֵם מֵחֹשֶׁךְ וְצַלְמָוֶת, וּמוֹסְרוֹתֵיהֶם יְנַתֵּק.
אֱוִילִים מִדֶּרֶךְ פִּשְׁעָם, וּמֵעֲוֹנֹתֵיהֶם יִתְעַנּוּ.
כָּל אֹכֶל תְּתַעֵב נַפְשָׁם, וַיַּגִּיעוּ עַד שַׁעֲרֵי מָוֶת.
וַיִּזְעֲקוּ אֶל ה' בַּצַּר לָהֶם, מִמְּצוּקוֹתֵיהֶם יוֹשִׁיעֵם.
יִשְׁלַח דְּבָרוֹ וְיִרְפָּאֵם, וִימַלֵּט מִשְּׁחִיתוֹתָם.
יוֹדוּ לַה' חַסְדּוֹ, וְנִפְלְאוֹתָיו לִבְנֵי אָדָם.
אִם יֵשׁ עָלָיו מַלְאָךְ מֵלִיץ, אֶחָד מִנִּי אָלֶף, לְהַגִּיד לְאָדָם יָשְׁרוֹ.
וַיְחֻנֶּנּוּ וַיֹּאמֶר: פְּדָעֵהוּ מֵרֶדֶת שַׁחַת, מָצָאתִי כֹפֶר.
The declaration
זֶה חֲלִיפָתִי, זֶה תְּמוּרָתִי, זֶה כַּפָּרָתִי.
זֶה הַכֶּסֶף יֵלֵךְ לִצְדָקָה, וַאֲנִי אֵלֵךְ לְחַיִּים טוֹבִים אֲרֻכִּים וּלְשָׁלוֹם.
Before the declaration (Psalms 107 and Job 33)
Bnei adam yoshvei choshech vetzalmavet, asirei oni uvarzel.
Yotziem mechoshech vetzalmavet, umosroteihem yenatek.
Evilim miderech pish'am, ume'avonoteihem yit'anu.
Kol ochel teta'ev nafsham, vayagi'u ad sha'arei mavet.
Vayiz'aku el Adonai batzar lahem, mimtzukoteihem yoshi'em.
Yishlach devaro veyirpa'em, vimalet mishchitotam.
Yodu laAdonai chasdo, venifleotav livnei adam.
Im yesh alav mal'ach melitz, echad mini alef, lehagid le'adam yoshro.
Vayechunenu vayomer: peda'ehu meredet shachat, matzati chofer.
The declaration
Zeh chalifati, zeh temurati, zeh kaparati.
Zeh hakesef yelech litzdakah, va'ani elech lechayim tovim arukim ulshalom.
Before the declaration (Psalms 107 and Job 33)
There were those who dwelled in darkness and in the shadow of death, bound by affliction and iron.
He brought them out of that darkness and that shadow, and tore their bonds apart.
Fools were afflicted because of their rebellious path and their wrongdoing.
Their souls turned away from every kind of food, and they reached the very gates of death.
They cried out to God in their distress, and He delivered them from their troubles.
He sent forth His word and healed them, and saved them from the grave.
Let them thank God for His kindness, and for His wonders toward humankind.
If there is one angel among a thousand to speak for a person and tell of what is right in them,
then He is gracious and says: spare them from going down to the pit; I have found a ransom.
The declaration
This is my exchange, this is my substitute, this is my atonement.
This money will go to charity, and I will go on to a good, long and peaceful life.
Some people circle the money above their head three times while saying it. This is a single, generic version of the text, not split by gender or by number of people — any machzor or siddur has the others.